walking alone [ ]
has enormous spiritual, cultural, and political resonance. It
has been a major part of meditation, prayer, and religious exploration.
It has been a mode of contemplation and composition from Aristotles
peripatetics to the roaming poets of New York and Paris. It has
supplied writers, artists, political theorists and others with
the encounters and experiences that inspired their work, as well
as the space in which to imagine it and it is impossible to know
what would have become of many of the great male minds had they
been unable to move alone through the world. Picture Aristotle
confined to the house, Muir in full skirts. Even in times when
women could walk by day, the night the melancholic, poetic,
intoxicating carnival of city lights was likely to be
off limits to them, unless they became women of the night.
If walking is a primary cultural act and a crucial way of being
in the world, those who have been unable to walk out as far as
their feet would take them have been denied not merely exercise
or recreation but a vast portion of their humanity. Rebecca Solnit, Wanderlust
I was certain
that I was going to hate caretaking my first night at Crag as
the summer caretaker. I was freezing and terrified of the following
night the one I would be spending without the comfort
of my father to provide me with entertainment, encouragement,
and general good spirits. I wasnt a stranger to being alone
as an only child, but I had realized that I maybe wasnt
prepared to be as alone as I was going to find myself. As with
summer camp and college, it took about three hours alone in this
new environment before my conviction that I would hate it dissolved.
I resolved to clean the cabin. This adventure warmed me up, introduced
me to my new space, and became a daily habit the morning
cleaning, usually with few if any guests around. I was stuck
in a cloud for a few days that first week, the weather was cold
and wet, and I cleaned the cabin a lot, even though I hadnt
had any visitors yet. Ill never forget my first visitors
for enduring the cold wet with me, and reminding me that my job
was, in fact, totally enviable. They were Tony and Laurie and
they were up from Boston. I realized as the three of us drank
bottomless cups of tea and cocoa that they had to go back to
the city, but I - I had all summer in the woods and could wait
for perfect weather to go out on mountain adventures.
In a strange twist of fate,
the Gray Knob caretaker decided to leave her job for a more lucrative
rafting position, and Cammee Campbell was hired to take her place.
This made us the first all female staff for the RMC camps during
the summer, but it also meant that the daughters of consecutive
caretakers from the 1960s were caretaking together. Thus, I spent
an awful lot of time my first summer thinking about what it meant
for me to be caretaking as a woman, and how my position differed
from my fathers. I was young and fairly naïve, but
I read the news and watched movies. I knew exactly what sort
of vulnerable position I was in: a young, trusting woman alone
in a mountain camp. But my naïveté kept me mostly
unafraid. Bad things wouldnt happen to anybody in these
mountains. And yet, when my grandmother Bunny gave me pepper
spray to carry with me, I did. Everyday, everywhere. I never
carried pepper spray in the city. Caretaking, I only experienced
fear at night. Walking back to Crag from the Perch or from dinner
with Cammee, the slightest rustle of leaves started my heart
racing. The many times I ran into Spruce grouse walking between
the camps, I would have to stop myself from nearly fainting.
I got to the point that I would walk around the cabin at night
to try to teach myself not to fear after all, having read
the logs of past caretakers and visitors to Crag, night hikes
seemed like something of a rite of passage. And yet, I still
couldnt enjoy them alone.
I have since figured out the
source of my various fears of night at Crag. Unlike my father
and his fear of the giant wolf dog during a thundershower, my
fears were of an entirely human nature. Everything I had ever
read and seen suggested that as a woman, the night was a frightening
time to venture out. Alone as a woman should be frightening,
but especially alone at night. This wasnt some sort of
Victorian era fear; it was real, fueled in part by the fact that
some of my friends still participated in take back the night
walks. And there I was, at times utterly alone and totally vulnerable,
caretaking Crag. Whatever danger I was actually ever in during
my time caretaking, Ill never know. But, by seizing the
opportunity to caretake, I gained a vitally important experience
to the rest of my life. Sure, I barely qualified as a fully formed
adult, but it was my time at Crag that laid the groundwork for
my studies of landscape art, and formed the foundation of my
confidence. I was free to meander about by day or night, occasionally
afraid, but always dreaming, thinking, or just meditating on
my surroundings. Considering my experience of the real and imagined
dangers of caretaking as woman, Ive often wondered if I
had a daughter, would I allow or even encourage her to caretake?
I think Id have to consider this, again from Rebecca Solnit:
Theres a massive history of writers, poets, musicians,
philosophers, physicists working out their ideas while walking,
and so making places to walk is making places to dream, imagine,
and create, a relation to the shaping of others that is perhaps
more direct than any other medium. Virginia Woolf thought up
her novel To the Lighthouse in a great, involuntary
rush while walking around Tavistock Square. Could
I possibly deny a daughter my experience? Would I, perhaps, deny
the world another To the Lighthouse? Certainly not!